Prabhupda: My dear boys and girls, those who have come here, I welcome you on behalf of Lord Caitanya Mahprabhu. Lord Caitanya Mahprabhu appeared five hundred years ago, and He introduced this Ka consciousness movement. This Ratha-ytr is one of the item of this Ka consciousness movement. Jaganntha, just try to understand Jaganntha. Jagat means the moving world. Gacchati iti jagat, Sanskrit word, gacchati means which is moving. So all these planets, this universe, even the sun, everything is moving, as we are moving... We are, of course, animate. Even inanimate things are moving. Your motorcar moving, your machine is moving, but they are moving under the control of some animate object. But animate objects moving, some of the animate objects are standstill, just like trees, but ultimately they are also moving in this sense: that one species of life is being transmigrated to another species of life. Therefore it is called jagat. Jagat means moving. And Jagat-ntha, ntha means the proprietor, master, proprietor. So Jaganntha means the proprietor or the master of all these movements, He is Jaganntha. And Balabhadra, Balarma, bala means strength and rma means enjoyment. So Balarma means who gives you spiritual strength for enjoying eternal blissful life, He is Balarma. And Subhadr, su means auspicious and bhadra means well-being. Subhadr, Jaganntha and Balarma combined together are present before you to reclaim you all from your miserable condition of life. That is the purport of this Ratha-ytr Festival. [break] If anyone sees on the cart Jaganntha, Subhadr, and Baladeva, then he does not take birth again in this material world. Ratheja vamana da

So I shall not take much of your time, you are tired. But some of the important things I may inform you, that this Ka consciousness movement is not a religious type; it is a great culture. It is a great culture for spiritual emancipation. Try to understand that we are in this world-not only we are; everything is combination of matter and spirit. Just like your body, this body is matter; but within this body, you, the spirit soul, is encaged or embodied. So anywhere you see, the tree... There are so many species of life, every species, every individual living entity is combination of spirit and matter. When the spirit is out of this body, then the body is matter only. Just like in your Bible also it is said, "Dust thou art, dust thou be-est." That dust is this body but not this spirit soul. So in this material world we are part and parcel of God, Jaganntha, and we are under the auspicious protection of Subhadr, and we have got, I mean to say, implicitly the spiritual strength. In the Vedic literature you will find, nyam tm bala-hnena labhyo. Bala, bala means this Balarma, the spiritual strength. The spiritual realization can be achieved by the grace of Lord Balarma.

So this human form of life is meant for spiritual realization. Please try to understand that this human form of life is a chance to get out of this material entanglement. In other than human life-animal life, trees life, beast life, birds life, aquatic life-there are so many, 8,400,000 species of life. Out of that, this human form of life is a boon wherein you can get out of this material entanglement and, being freed from this material entanglement, you can enter into the spiritual world, the kingdom of God.
Yad gatv na nivartante [Bg. 15.6]. And if you go there, then you haven't got to come back in this material world, which is called dukhlayam avatam [Bg. 8.15]. It is the place of miseries as well as temporary. Even if we accept this place, miserable place, you will not be allowed to live here for long. You will have to quit this stage. Therefore it is called avatam. This is our position. In the Bhagavad-gt, the Supreme Personality of Godhead Himself says that this is dukhlayam avatam. So the human form of life should endeavor how to get out of it.

In this country especially, in all other countries also, the younger generation are not very satisfied. In your country, they say that the frustrated community, the confused community, the hippies. But I have got all sympathy for these frustrated community, everywhere. They should be frustrated. In the Vednta-stra it is said that athto brahma jijs. This human form of life should feel frustration. If he does not feel frustration, then it is animal life. The symptom of human life is that he should be very much pessimistic, not optimistic, of this material world. Then there is path of liberation. And if we think that we are very much happy here, that is called illusion, my. Nobody is actually happy here. But if anyone wrongly thinks that he is happy, that is called my, illusion.

So my request to you, those who are feeling frustration, confused, this is a good qualification. Good qualification in this sense: that those who are feeling frustration and confused, they are disgusted with this materialistic way of life. That is a good qualification for spiritual advancement. But if you are not properly guided, then that will be another frustration. That will be another frustration. To save you from that frustration, this Ka consciousness movement has come to your country, Lord Caitanya's movement. A great devotee, Narottama dsa hkura, he sings, patita-pvana-hetu tava avatra: "My dear Lord, Your incarnation is to reclaim all kinds of fallen souls." Mo sama patita prabhu n paibe ra. "But I am the most fallen. Therefore, my claim is first. Because You have advented Yourself to claim all fallen souls, I am the most fallen; therefore You take care of me first."

So actually, who is a fallen soul? Fallen soul means anyone who has taken birth in this material world, he is a fallen soul, never mind what he is. He may be Brahm or he may be an insignificant ant. Anyone who is within this material world. Because our constitutional position is spirit soul. Spirit means nandamayo 'bhyst (Vednta-stra 1.1.12), by nature joyful, that is spirit. So because we have been put into some awkward position of this material existence, therefore we are... Although constitutionally we are joyful, we do not find anything joyful. Try to understand this point. In this material world, because we have been encaged with this material body, although our endeavor is to become joyful, on account of this encagement of this material body, we are not joyful.
So in the Vedic literatures, the whole Vedas, there are four Vedas originally-Sma, Yajur, g, Atharva-and from that Vedas, four Vedas, there are so many Upaniads, hundred-and-eight Upaniads. And the cream of the Upaniads is the Vednta-stra. And the Vednta-stra is very clearly explained by rmad-Bhgavatam.
So this Vedic literature is giving us the help and the clue how we can get out of this miserable condition of life. This Ka consciousness movement is the essence or cream of all these Vedic literature.
In the Bhagavad-gt, you will find that vedai ca sarvair aham eva vedyam [Bg. 15.15]. By studying all the Vedic literature, you will have to find out Ka. And Ka is so kind, rather Ka's incarnation, Lord Caitanya, is so kind that He is giving you Ka in the form of His name. Nma rpe ka avatra. So this Ka, Hare Ka movement, practically you can see also, Ka, this name Ka and the original Supreme Personality of Ka is nondifferent. If you simply chant this Hare Ka mantra, then you are associating constantly with Ka. That is a fact.

So my request to you, those who are feeling frustration or confused, please take to this maha-mantra, chanting, Hare Ka, Hare Ka, Ka Ka, Hare Hare/ Hare Rma, Hare Rma, Rma Rma, Hare Hare. When I was coming, I was waiting there to see the procession, so many boys and girls, they are not within our Ka conscious group, they are outsiders, but they are also chanting this Hare Ka mantra very feelingly. I was very much satisfied. Therefore my request is, I have specially come to you. I was not very feeling well to come here. But because I have come to San Francisco, I must give you the message. It is very important message. Those of you who are feeling frustration and confused, kindly take to this chanting of Hare Ka mantra, that's all. You... There is no expenditure, there is no loss. We are not charging anything. It is not a business, that we are asking you to pay something because I am giving this information. No. It is freely distributed. You please chant this Hare Ka mantra twenty-four hours. You can work, you can walk, and at the same time chant this Hare Ka mantra.

So this Ratha-ytr Festival is a mass movement for enlightening people to this Ka consciousness movement. We have got many other festivities in Ka consciousness movement. We have got Janmam, r Rma-navam, Dola-ytr, Jhulana-ytr. So there are twelve months, but we have got twenty-four festivals as big as this Ratha-ytr Festival. So if you kindly take to them, then as advised by Lord Caitanya, krtanya sad hari [Cc. di 17.31], you will always be in Ka consciousness, and there will be no scope of your frustration and confusion. For this purpose especially, I came in this meeting, that you kindly accept this humble instruction that wherever you may be, in whatever position, in whatever condition, you kindly chant these sixteen names [everyone chants], Hare Ka, Hare Ka, Ka Ka, Hare Hare/ Hare Rma, Hare Rma, Rma Rma, Hare Hare. Chant again, Hare Ka, Hare Ka, Ka Ka, Hare Hare/ Hare Rma, Hare Rma, Rma Rma, Hare Hare. Again, Hare Ka, Hare Ka, Ka Ka, Hare Hare/ Hare Rma, Hare Rma, Rma Rma, Hare Hare. Thank you very much. (end)
Ratha-ytr (San Francisco, June 27, 1971)

Ratha Yatra- Srila Prabhupada Message
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